{"id":1332,"date":"2024-09-13T17:29:30","date_gmt":"2024-09-13T17:29:30","guid":{"rendered":"https:\/\/natharatmouchrika.net\/home\/?p=1332"},"modified":"2024-09-13T17:29:30","modified_gmt":"2024-09-13T17:29:30","slug":"the-talmudic-roots-of-jewish-supremacism-3-3","status":"publish","type":"post","link":"https:\/\/natharatmouchrika.net\/home\/?p=1332","title":{"rendered":"The Talmudic Roots of Jewish Supremacism 3\/3"},"content":{"rendered":"
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\u00a0When\u00a0I first read extensive sections of the Talmud, even with the Jewish published translations in front of me, I<\/p>\n

did not want to believe they were authentic. I approached another Jewish acquaintance, Mark Cohen, and gave him a page of these quotations. He seemed equally upset by them. By the look on his face, I knew instantly that he was completely unfamiliar (and unsympathetic) with this Talmudic writ. He offered to ask his rabbi about their authenticity. The rabbi confirmed that the quotations were genuine but claimed that those views were not currently held by most Jews of today.<\/p>\n

I willingly believed this, and I still believe it is true of the average Jew. At the same time, however, knowing that such passages existed helped me to understand why there has been so much anti-Jewish sentiment over the centuries. It also offered insight into the anti-Gentile animus that dominated Judaism. It should be noted that all rabbis study the Talmud. How would Jews react if Christian preachers studied\u00a0Mein Kampf<\/em>\u00a0as part of their holy writ, but excused it by saying that the book has no effect on their current attitudes?<\/p>\n

It may sound shocking to the uninformed, but any open-minded reader who reads both\u00a0Mein Kampf<\/em>\u00a0and the Talmud would find the Talmud to be the more wrathful of the two, for despite Hitler\u2019s vitriolic language against the Jews, few of his statements approach the hatred reflected by Talmudic quotes such as \u201cThe best of the Gentiles should be killed. In\u00a0Mein Kampf<\/em>\u00a0Hitler asks the question of whether or not Jews are \u201cGermans,\u201d whereas the Talmud states that Gentiles are not even human beings but animals.<\/p>\n

I looked up Anti-Semitism in the major encyclopedias. All of them attempted to explain historical Anti-Semitism purely as Christian intolerance toward Jews. Sometimes, they even suggested that Christians persecuted Jews simply because the Gospels blame the Jews for the crucifixion of Christ. They never even suggested that one of the sources of Anti-Semitism could have been the hateful and ethnocentric attitudes of the Jews themselves as expressed toward Gentiles in their own religious laws.<\/p>\n

Even during the life of Jesus Christ, the forces of organized Jewry opposed the kindhearted teacher who spoke of the power of love and reconciliation, rather than of the militant anti-Roman measures hoped for by the Pharisees. The New Testament records faithfully the intense Jewish terror used to suppress the early Christian faith. In one of the Gospels\u2019 most chilling verses it is written:<\/p>\n

Howbeit that no man spake openly of him [Christ] for fear of the Jews.\u201d (John 8:13)<\/strong>126<\/sup><\/p>\n

From the early centuries of Christianity, some Gentile scholars became fluent in Hebrew. They developed bitterness toward Jews based on the contents of the Talmudic writings. Down through the intervening centuries, dozens of popes issued edicts and encyclicals condemning Judaism. They expressed outrage, not because the Jews crucified Christ, but because of the Talmud\u2019s vicious anti-Gentile and anti-Christian passages. Here is short selection of some Popes\u2019 views about the Jews:<\/p>\n

Gregory IX. Condemned the Talmud as containing \u201cevery kind of vileness and blasphemy against Christian doctrine.\u201d<\/strong><\/p>\n

Benedict XIII. His Bull on the Jews (1450) declared, \u201cThe heresies, vanities and errors of the Talmud prevent the Jews from knowing the truth.\u201d<\/strong><\/p>\n

Innocent IV. Burned the Talmud in 1233 as a book of evil.<\/strong><\/p>\n

John XXII. Banned the Talmud in 1322<\/strong><\/p>\n

Julius III. Papal Bull Contra Hebreos retinentes Libros (1554) ordered the Talmud burnt \u201ceverywhere.\u201d<\/strong><\/p>\n

Paul IV. Bull Cum Nimis Absurdum (1555) powerfully condemned Jewish usury and anti-Christian activities.<\/strong><\/p>\n

Pius IV. Condemned Jewish genocidal writings.<\/strong><\/p>\n

Pius V. Expelled all Jews from papal states. (1569)<\/strong><\/p>\n

Gregory XIII. Said in a Papal Bull of 1581, \u201cMoved by an intense hatred of the members of Christ, they continue to plan horrible crimes against the Christian religion with daily increasing audacity.\u201d<\/strong><\/p>\n

Clement VIII. Condemned Jewish genocidal writings.<\/strong><\/p>\n

Not only did the founders of the Catholic Church take this dim view of the Jews, I was amazed to find that the great reformer and founder of Protestantism, Martin Luther, shared the same passionate opposition toward them.<\/p>\n

As a teenager, I had a great admiration for Martin Luther, and I was keen to find out what the founder of Protestant Christianity had to say about Jews. A mail-order catalogue of books on the Jewish question at the Citizens Council office listed a translation of a book by Martin Luther with the abrasive title\u00a0The Jews and Their Lies<\/em>.127<\/sup><\/p>\n

The great Martin Luther was a biblical scholar who read Hebrew. He had thoroughly researched the books of the Talmud in their original language, and he had reacted to them with revulsion. Going on to read compilations of Luther\u2019s sermons and writings, I was astonished at his passionate anti-Jewish tone:<\/p>\n

They have been taught so much deadly hatred against the Gentiles by their parents and Rabbis since their earliest youth and continue to feed their hate during all the years of their lives, and this hatred has saturated their very blood and flesh, fills the very marrow of their bones and has become inseparable from their whole being. (Weimar 53, pgs. 482-483)<\/strong><\/p>\n

Their Talmud and their Rabbis teach them that a murder shall not be regarded as a sin whenever a Jew kills a Gentile, but only if a Jew murders a brother in Israel. Neither is it a sin to break an oath sworn to a Gentile. . .The Jews of our days still keep to these doctrines and follow the example of their fathers, taking every opportunity to practice their deliberately false interpretation of the Lord\u2019s Word, their avariciousness, their usury, their thefts, their murders, and teaching their children to do likewise. (W. 53, 489-490-91)<\/strong><\/p>\n

Maybe mild-hearted and gentle Christians will believe I am too rigorous and drastic against the poor, afflicted Jews, believing that I ridicule them and treat them with such sarcasm. By my word, I am far too weak to be able to ridicule such a Satanic breed. (W. 32, pg. 286)<\/strong><\/p>\n

You should know that the Jews blaspheme and violate the name of our Savior day for day\u2026they are our public enemies and incessantly blaspheme our Lord Jesus Christ, they call our Blessed Virgin Mary a harlot and her Holy Son a bastard and to us they give the epithet of Changelings and abortions. If they could kill us all they would gladly do so, in fact, many murder Christians. . . (Luther\u2019s last sermon, a few days before his death in February 1546) (Erlanger 62, pg. 189)<\/strong><\/p>\n

There were many tribes, nationalities and conflicting religious sects that migrated to the great cities of the Roman Empire. Yet, of all these groups, only the Jewish tribe has elicited such relentless hostility throughout the centuries. Only the Jewish tribe never assimilated into the Roman population. Could their own Talmudic practices and their disdain for non-Jews have had something to do with the enmity they generated? It seemed logical to me that these things contributed to anti-Jewish sentiments in the West.<\/p>\n

The Contrast of Christian and Jewish Holy Days<\/strong><\/p>\n

The contrasting holidays of Christianity and Judaism illustrate the dichotomy between the two religions. Christmas and Easter celebrate universal themes offering hope and salvation for all mankind. Christmas officially commemorates the birth of the Savior and celebrates the desire for \u201cpeace on Earth and goodwill toward men.\u201d Easter, a more somber occasion, represents the promise of universal salvation through the Resurrection of Christ. While Christians celebrate universal goodwill on their holy days, Jews celebrate historic military victories against their despised Gentile enemies.<\/p>\n

Near the time of Christmas, the Jews celebrate Hanukkah, a celebration of their military victory in 165 BC over their hated enemy, the Greek-descended King Antiochus IV of Syria. The victory finds its remembrance by the miracle of the long-burning oil lamps in their recaptured temple. As Christians enter the Lenten Season and prepare for the celebrations of Christ\u2019s offer of salvation, the Jews celebrate Passover, a holiday that is, again, based on an ancient conflict between Jew and Gentile. Passover is an unambiguous reference to the night when the spirit of death harmlessly \u201cpassed over\u201d Jewish homes and descended into the homes of their hated Egyptian enemies, killing every firstborn male from newborn to elderly in all of Egypt. It may shock one to realize it, but this is a joyous celebration of mass infanticide and murder of the strong among the non-Jews.<\/p>\n

Another important Jewish holiday is the Feast of Lots, called Purim.\u00a0The Random House Dictionary of the English Language<\/em>\u00a0describes it as follows:<\/p>\n

Purim<\/strong>\u00a0A Jewish festival marked chiefly by the reading of the book of Esther and eating of hamantaschen, that is celebrated on the 14th day of Adar in commemoration of the deliverance of the Jews in Persia from destruction by Haman<\/em>.128<\/sup><\/p>\n

The festival celebrates the Jewish massacre of thousands of Persians along with their Prime Minister Haman and his 10 sons. It even includes the symbolic eating of the supposed anti-Semite\u2019s ears (Haman\u2019s ears \u2014 hamantaschen) in the form of three-sided cookies. Another of the favored Purim foods is Kreplach, which are dough pockets again shaped in a triangle to denote Haman\u2019s ears, but these snacks are filled with chopped meat, symbolizing the beaten flesh of Haman. Another Purim celebration has Jews beating willow branches in the synagogues as they imagine themselves flogging Haman. The following description of these practices comes from a Jewish culture organization called\u00a0Jewish Art in Context<\/em>, but is found in numerous books about Jewish culture and religious holy days. The second description is from a Jewish cooking guide called \u201cBon Appetit.\u201d<\/p>\n

c. Special Delicacies<\/strong><\/p>\n

1. \u201cHaman Taschen\u201d (Oznei Haman = Haman\u2019s Ears).<\/strong><\/p>\n

2. \u201cKreplach\u201d: chopped meat covered with dough, also triangular in shape. The name has received a popular etymology: \u201cKreplach are eaten only on days on which there is both hitting and eating: Yom Kippur eve \u2014 the custom of Kaparot, Hoshanna Rabba \u2014 the beating the willow branches, Purim \u2014 the (symbolical) beating of Haman.\u201d<\/strong>129<\/sup><\/p>\n

The reason Kreplach are eaten on Purim is interesting (if a bit of a stretch). Kreplach is also traditional for Yom Kippur \u2026 and for Hoshannah Rabah (the seventh day of Sukkot).<\/strong><\/p>\n

On these days it was traditional for there to be some sort of beating. On Yom Kippur in ancient times, men would be flogged before Yom Kippur and we beat the willow branches on Hoshannah Rabah.<\/strong><\/p>\n

On Purim, we beat out the name of Haman. So Kreplach became traditional for Purim. (Phillip Goldwasser from \u201cBon Appetit\u201d)<\/strong>130<\/sup><\/p>\n

Upon learning these things, I realized that if any group other than Jews had similar ceremonies; Jews would label them hateful and barbaric. Imagine if White Christians were to yearly observe a ritual in which they made and ate cookies shaped to represent the ears of Martin Luther King and held a holy ceremony in which they symbolically whipped him! Purim has been celebrated annually since long before the time of Christ and has certainly been important in the fomenting of hatred and suspicion of Gentiles in the hearts and minds of Jewish children. This repulsive ceremony is analogous to Christian churches teaching our children to symbolically beat the Jewish Pharisees who condemned Jesus and then eating foods symbolizing the pulverized body parts of the Jewish priests. Of course, such activities would be completely antithetical to the spirit of Christianity, yet such revengeful attitudes form the very core of Jewish tradition.<\/p>\n

Zionism as Racism<\/strong><\/p>\n

After 2,000 years of conflict, the Jewish prayer \u201cNext Year in Jerusalem\u201d finally became expressed in an open political movement called Zionism. In 1862, Moses Hess, teacher of Karl Marx and the spiritual father of both Zionism and Communism, wrote\u00a0Rome and Jerusalem<\/em>. In it, he expressed the familiar Talmudic values.<\/p>\n

We Jews shall always remain strangers among the Goyim [Gentiles]. . . . It is a fact the Jewish religion is above all Jewish nationalism. . . . Each and every Jew, whether or not he wishes it, is automatically, by virtue of his birth, bound in solidarity with his entire nation. . . . One must be a Jew first and human being second.<\/strong>131<\/sup><\/p>\n

If Adolf Hitler had ever said the words \u201cOne must be a German first and a human being second,\u201d would not those words be repeated often as proof of his depravity? For some compelling reason, no one dares to condemn such words when they come from the important Jewish leader who laid the foundations of both Zionism and Communism.<\/p>\n

I began to survey Zionist literature, from the writings of Moses Hess to the present day, and repeatedly I encountered the same supremacism expressed in the Talmud.<\/p>\n

A prominent Zionist historian, Simon Dubnow, wrote the\u00a0Foundation of National Judaism<\/em>\u00a0in 1906. In it, he expressed sentiments that would certainly be described as anti-Semitic had they come from a Gentile.<\/p>\n

Assimilation is common treason against the banner and ideals of the Jewish people. . . . But one can never \u2018become\u2019 a member of a natural group, such as a family, a tribe, or a nation\u2026A Jew, on the other hand, even if he happened to be born in France and still lives there, in spite of all this, he remains a member of the Jewish nation, and whether he likes it or not, whether he is aware or unaware of it, he bears the seal of the historic evolution of the Jewish nation.<\/strong>132<\/sup><\/p>\n

In 1965, Moshe Menuhin, an Israeli who was born into an extremely prominent Hasidic family, dared to write an expos\u00e9 of the Jewish hypocrisy. He wrote a fascinating book called\u00a0The Decadence of Judaism<\/em>.133<\/sup>\u00a0He was a graduate of a\u00a0yeshiva<\/em>\u00a0in Jerusalem and was the father of the prominent Israeli musical performer Yehudi Menuhin.<\/p>\n

Menuhin documents the influential modern Zionist writer Jakob Klatzkin addressing the world at large in his 1921 German-language book Krisis und Entscheidung (Crisis and Decision). Klatzkin writes:<\/p>\n

We are not hyphenated Jews; we are Jews with no qualifications or reservations. We are simply aliens; we are a foreign people in your midst, and, we emphasize, we wish to stay that way. There is a wide gap between you and us, so wide that no bridge can be laid across. Your spirit is alien to us; your myths, legends, habits, customs, traditions and national heritage, your religious and national shrines [Christianity], your Sundays and holidays. . . they are all alien to us. The history of your triumphs and defeats, your war songs and battle hymns, your heroes and their mighty deeds, your national ambitions and aspirations, they are all alien to us. The boundaries of your lands cannot restrict our movements, and your border clashes are not of our concern. Far over and above the frontiers and boundaries of your land stand our Jewish unity. . . . Whosoever calls the foreign [Gentile] land a fatherland is a traitor to the Jewish people. . . . A loyal Jew can never be other than a Jewish patriot\u2026. We recognize a national unity of Diaspora Jews, no matter in which country they may reside. Therefore, no boundaries can restrain us in pursuing our own Jewish Policy.<\/strong>134<\/sup><\/p>\n

Before the Second World War Nahum Goldmann, president of the World Zionist Organization, urged German Jews to immigrate to Palestine, using the following blunt words:<\/p>\n

Judaism can have nothing in common with Germanism. If we go by the standards of race, history, and culture, and the Germans do have the right to prevent the Jews from intruding on the affairs of their volk. . . The same demand I raise for the Jewish volk as against the German. . . . The Jews are divided into two categories, those who admit they belong to a race distinguished by a history thousands of years old, and those who don\u2019t. The latter are open to the charge of dishonesty.<\/strong>135<\/sup><\/p>\n

Even Judge Louis Brandeis, the Zionist who sat on the American Supreme Court, said it succinctly: \u201cJews are a distinct nationality, whatever his country, his station, or his shade of belief, he is necessarily a member.\u201d136<\/sup><\/p>\n

Theodor Herzl, the father of modern Zionism, expresses the true causes of what he calls the Jewish Question:<\/p>\n

The Jewish Question exists wherever Jews are to be found in large numbers. Every nation in whose midst Jews live is, either covertly or openly, anti-Semitic. . . Anti-Semitism increases day by day and hour by hour among the nations; indeed it is bound to increase because the causes of its growth continue to exist and cannot be removed. . . . Its immediate cause is our excessive production of mediocre intellects, who cannot find an outlet downwards or upwards \u2014 that is to say, no wholesome outlet in either direction. When we sink, we become a revolutionary proletariat, the subordinate officers of all revolutionary parties; at the same time, when we rise, there rises also our terrible power of the purse.<\/strong>137<\/sup><\/p>\n

The Jews\u2019 exclusivity, their resistance to assimilation, their alien traditions and customs, their often questionable economic practices, and their carefully nurtured hateful attitude toward other peoples and religions, \u2013 all these factors have contributed to a reaction from the Christian world that at times became extreme. With each persecution the Jews suffered, their own distrust and antipathy toward Gentiles became intensified in their own writings and in patterns of behavior that engendered still more persecution. A cycle of recrimination began that still continues as we embark on the early years of the 21st Century.<\/p>\n

A whole generation of Jews is now growing up inundated with stories of Gentile perfidy. Not only are the Germans and Eastern Europeans blamed for the Holocaust, but now there are many Jewish-authored books arguing that all the Western nations share in the guilt, as well as President Franklin D. Roosevelt, the Catholic Church, and, indeed, the entire Christian world.138<\/sup><\/p>\n

I discovered that to draw attention to the writings of the Talmud and to quote the very words used by modern Jewish leaders and writers, invites the charge of Anti-Semitism. It seemed to me that if repeating the words of Jewish leaders is Anti-Semitism, then there must be distasteful elements in the words themselves. Maybe one should consider the historical Jewish attitude toward Gentiles pertinent to assessing the causes of Anti-Semitism.<\/p>\n

Bernard, a popular Jewish intellectual in France in the 19th Century, investigated his people\u2019s role in age-old conflict with other peoples. In the widely circulated book\u00a0L\u2019Antisemitisme<\/em>, he wrote:<\/p>\n

If this hostility, this repugnance had been shown towards the Jews at one time or in one country only, it would be easy to account for the local causes of this sentiment. But this race has been the object of hatred with all the nations amidst whom it ever settled. Inasmuch as the enemies of the Jews belonged to diverse races . . . it must be that the general causes of Anti-Semitism have always resided in Israel itself, and not in those who antagonized it.<\/strong>139<\/sup><\/p>\n

Some might argue that the anti-Gentile tone of the Talmud and the founding Zionists has little relevance to the Jews of today. The evidence, however, is that the core of Judaism, orthodoxy, is steadily becoming more, rather than less extreme against Gentiles than in previous generations. The\u00a0Encyclopedia Judaica<\/em>140<\/sup>\u00a0says as much in its articles on the subject.<\/p>\n

Perhaps this development could have been predicted with the advent of modern film. Cinema and television wield an enormous influence on human emotions. Jewish producers create endless accounts of the persecutions of Jews, all the way from the Torah to the Holocaust. Thousands of well-crafted films, from\u00a0The Ten Commandments<\/em>141<\/sup>\u00a0to\u00a0Schindler\u2019s List<\/em>,142<\/sup>\u00a0graphically remind Jews of Gentile perfidy, while softening Gentiles to Jewish causes. The incessantly repeated horrific stories of the Holocaust can only serve to heighten the suspicions of the average Jew toward Gentiles while underscoring the need for Jewish solidarity.<\/p>\n

Modern Jewish Supremacism<\/strong><\/p>\n

As I read more and more of the historical accounts of Jewish ethnocentrism, I wondered how much of this applied to modern day Jews. I began to devour modern Jewish books and publications. I chose their most popular and respected newspapers, books, and magazines. Because I was now beginning to see a double standard, I began to look for corroborating evidence, and what I found fascinated me. In fact, finding it was easy, and it still is. Prominent Jews still proudly write and publish articles about their suspicion and condemnation of Gentiles. They boast of Jewish moral, spiritual and genetic superiority. Even admissions of control over key positions in media and government in Gentile nations are in their contemporary literature. Any reader of publications meant for Jewish consumption will find material no less anti-Gentile than the 1500-year-old Talmudic writ I quoted. It is seldom as brazen as the old material, but the underlying themes are inevitably present and sometimes even unvarnished hatred just spills out.<\/p>\n

Many examples of what I am talking about can be found in the largest Jewish newspaper outside of Israel,\u00a0The Jewish Press<\/em>,143<\/sup>\u00a0which sets the tone of Jewish religious and cultural attitudes more than any other newspaper. One of its primary religious authorities is Rabbi Simcha Cohen, who has an instructional Dear Abby-type of column called \u201cHalachic Questions.\u201d Not long ago, Rabbi Cohen instructed his readers that the Talmud denotes Gentiles as \u201canimals\u201d (as outlined by Talmudic writings from Gemara Kiddushin 68a and Metzia 114b).144<\/sup>\u00a0In another section he discusses how a Jewish woman is not designated as a prostitute if she has premarital sex with a Jew, but she is a whore if she has any sexual relations with a Gentile, even if she is married.<\/p>\n

Marriage to a Gentile can never be sanctified or condoned, such a liaison classifies the woman as a zona\u2026common parlance interprets the term zona to refer to a prostitute\u2026.<\/strong><\/p>\n

Indeed, premarital sex of a Jewish woman to a Jewish man does not automatically brand the woman a zona\u2026. A Jewish woman becomes a prostitute or zona in the eyes of the Talmud only when she marries or otherwise has sexual relations with a non-Jew.<\/strong>145<\/sup><\/p>\n

Another major Jewish publication, the\u00a0Jewish Chronicle<\/em>, in an article called \u201cSome Carefully and Carelessly Chosen Words,\u201c revealed that the Jewish term for Gentile woman is the offensive Yiddish word\u00a0shiksa<\/em>\u00a0\u2014 meaning \u201cwhore,\u201d from the Hebrew root,\u00a0sheigetz<\/em>(\u201cabomination\u201d). It also pointed out that a little Gentile girl is called\u00a0shikselke<\/em>, meaning \u201clittle female abomination.\u201d146<\/sup>\u00a0How would Jews react if Gentiles casually referred to Jewish women and little girls as \u201cwhores\u201d and \u201clittle whores\u201d?<\/p>\n

Moreover, not only Christians but also non-Christians of all races are regarded as \u201csupernal refuse\u201d (garbage) by Talmud teachers such as the founder of Habad-Lubavitch, Rabbi Shneur Zalman. The Habad is a powerful movement within Hassidim. The New Republic magazine, which has a mostly Jewish staff, had some revealing admissions in a May, 1992 edition.<\/p>\n

\u2026there are some powerful ironies in Habad\u2019s new messianic universalism, in its mission to the gentiles; and surely the most unpleasant of them concerns Habad\u2019s otherwise undisguised and even racial contempt for the goyim.<\/strong><\/p>\n

As for the goyim\u2026Zalman\u2019s attitude (was): \u2018Gentile souls are of a completely different and inferior order. They are totally evil, with no redeeming qualities whatsoever.\u2019<\/strong><\/p>\n

\u2026Consequently, references to gentiles in Rabbi Shneur Zalman\u2019s teachings are invariably invidious. Their (non-Jews) material abundance derives from supernal refuse. Indeed, they themselves derive from refuse, which is why they are more numerous than the Jews, as the pieces of chaff outnumber the kernels\u2026All Jews were innately good, all gentiles innately evil.<\/strong><\/p>\n

\u2026Moreover, this characterization of gentiles as being inherently evil, as being spiritually as well as biologically inferior to Jews, has not in any way been revised in later Habad writing. (The New Republic)<\/strong>147<\/sup><\/p>\n

It is true that all Jews do not have the extreme views of the Habad, who are an integral part of the Jewish Orthodox Religion. However, imagine if a movement existed within the Catholic or Methodist church claiming that Jews or Blacks are pieces of garbage who are \u201ctotally evil\u201d and have \u201cno redeeming qualities.\u201d Would there not be a great outcry? The Jews have demanded that the Catholic Church take out of their liturgy anything the Jews deem as offensive, and the Catholics as well as other Christian denominations have done so. Yet, no one dares to insist that the Jewish faith should expunge references to Gentiles as \u201cinnately evil with inferior souls.\u201d<\/p>\n

As I began to look at these issues from a new perspective, I saw that Judaism is centered in the preservation of Jewish heritage and the advancement of Jewish interests.<\/p>\n

In examining some of the encyclopedias and biographical reference works compiled by rabbinical authorities, I found prominent Jews listed who were self-proclaimed atheists and Communists \u2014 as mentioned in the last chapter. Leon Trotsky, one of the main atheist perpetrators of the Russian Revolution, and Herbert Aptheker, the \u201catheist\u201d chief theoretician of the Communist Party USA, are proudly listed in Jewish directories such as\u00a0Who\u2019s Who in World Jewry<\/em>148<\/sup>\u00a0and\u00a0Who\u2019s Who in American Jewry<\/em>.149<\/sup>\u00a0These books are compiled by the leading rabbinical organizations of America.<\/p>\n

The Jewish religion, as codified by the Talmud, is less concerned with an afterlife than with the survival and power of the Jewish people. Driven by the belief that Jews are the \u201cChosen People,\u201d Judaism is held together by chronic recitals of past persecutions. In a world that renounces racism, Judaism is the only creed on Earth being praised for fostering genetic exclusion, elitism, ethnocentrism, and supremacism. Modern Israel is the only Western state that is openly theocratic, unashamedly proclaiming itself to be a nation whose purpose is to advance one religion and one unique people. Israel defines Judaism as the state religion, with little separation of church and state in its civil and religious laws. In spite of their religious state, most Jews in Israel identify themselves as \u201csecular.\u201d But, even the nonreligious Jews of Israel and America support the Orthodox-run state of Israel, and they support numerous organizations run by Orthodox<\/p>\n

Jews around the world, as a mechanism for preserving their cultural and racial heritage.<\/p>\n

Most of us never see the reality of Jewish chauvinism and power because we have not organized the scattered facts into a coherent whole. Like a child\u2019s connect-the-dot puzzle, most of us have not yet connected the dots and completed the picture. The media erase as many dots as they can from our awareness, and anyone who succeeds in connecting all the dots is bludgeoned back with the ultimate moral weapon: accusations of Anti-Semitism.<\/p>\n

Given the Jewish influences that have so much power in this nation\u2019s media and finance, it is amazing that any Gentiles would dare oppose them. One accused of being an anti-Semite faces an intractable enemy organized around the world \u2014 one that will do whatever it takes to discredit, intimidate, jail and destroy him.<\/p>\n

After I completed a survey of readings in the Talmud and of the modern Zionist writers, I realized that the Europeans were not the only historical practitioners of racial and religious intolerance. Actually, the Jews have been quite proficient at it themselves. Once I accepted that Jewish ethnocentrism existed, again I asked the question that had arisen after my enlightenment on the \u201cRussian Revolution:\u201d Why were we forbidden to know this?<\/p>\n

A Jew can rightly object to slanderous criticism from Christians. Why should I, as a Christian, not be upset by slanderous criticism of my heritage by Jews? If Christians are wrong to voice hateful sentiments against Jews, why are Jews not just as reprehensible for voicing hateful sentiments against Christians? Are the media right in suggesting that Christians have a monopoly on hate, while Jews have a monopoly on charity? Which religion, as judged by the evidence of its own writings, is more motivated by hatred?<\/p>\n

Even as I write these provocative words, I harbor no hatred toward the Jewish people. There are intolerant Jews just as there are intolerant Gentiles. It is also true that there are many Jews who respect our Christian heritage. But unless the nonchauvinist Jews are willing to work hard to bring to their own faith and community the same kind of love and reconciliation that Christ taught, the cycle of hatred between Jew and Gentile could fester. Unless they temper their supremacism with acceptance and love, they could suffer a replay of the terrible excesses of the past.<\/p>\n

The government, church, and media establishment work zealously to diminish Gentile intolerance of Jews. That objective can be realized only through an equal effort to lessen Jewish chauvinism, suspicion, and anger against Gentiles. As the Israeli human-rights activist Israel Shahak wrote, \u201cAnti-Semitism and Jewish chauvinism can only be fought simultaneously.\u201d<\/p>\n

After reading the words of Zionism\u2019s modern founder, Theodore Herzl, I fully realized that there are, as he expressed it, \u201calien\u201d power brokers in our civilization. These are people who do not share our culture, our traditions, our faith, our interests, or our values. I realized that if I desired to preserve the heritage and values of my people, I would have to defend my people from the intolerant sector within the Jewish community that seeks domination rather than conciliation.<\/p>\n

When I was 16, I never suspected that just by pointing out the powerful Jewish elements of anti-Gentilism I would be labeled anti-Semitic. I do not accept that label today, and I still believe that it is no more anti-Semitic to oppose Jewish Supremacism than it is anti-Italian to oppose the mafia.<\/p>\n

Footnotes<\/strong><\/p>\n

80<\/sup>\u00a0Exodus (1960). dir. Otto Preminger United Artists.<\/p>\n

81<\/sup>\u00a0Kurtzman, Daniel. (1995). Ousted House Historian Seeks Restitution and a Straight Record. Jewish Telegraphic Agency. October 31.<\/p>\n

82<\/sup>\u00a0Wise (1938). Dr. Wise Urges Jews To Declare Selves As Such. New York
\nHerald Tribune. June 13. p.12.<\/p>\n

83<\/sup>\u00a0(Daily Pilot, Newport Beach\/ Costa Mesa, Feb. 28, 2000, front page)<\/p>\n

84<\/sup>\u00a0in the March 17, 2000, issue 85 (\u201cProject Reminds Young Jews of Heritage,\u201d The Washington Post, Jan. 17, 2000, p. A19)<\/p>\n

86<\/sub>\u00a0Bible. King James Version. Ezra chapter 9.<\/p>\n

87<\/sup>\u00a0KJV Numbers 33:55<\/p>\n

88<\/sup>\u00a0KJV Joshua 6:21<\/p>\n

89<\/sup>\u00a0KJV Joshua 10:32-34<\/p>\n

90<\/sup>\u00a0KJV Joshua 10:37<\/p>\n

91<\/sup>\u00a0KJV Isaiah 34:2-3<\/p>\n

92<\/sup>\u00a0RSV Deuteronomy 20:16<\/p>\n

93<\/sup>\u00a0KJV Deuteronomy 7:2-3<\/p>\n

94<\/sup>\u00a0KJV Deuteronomy 7:6<\/p>\n

95<\/sup>\u00a0KJV Ezra 9:12<\/p>\n

96<\/sup>\u00a0Maimonides, Mishneh Torah. Laws On Murderers 2,4,11.<\/p>\n

97<\/sup>\u00a0KJV Galatians 3:26-29<\/p>\n

98<\/sup>\u00a0The Winds of War, War and Remembrance, and others.<\/p>\n

99<\/sup>\u00a0New York Herald Tribune. (1959). Nov. 17.<\/p>\n

100<\/sup>\u00a0Dilling, E. (1980). The Jewish Religion. Los Angeles: CDL Report (Renamed From The Plot Against Christianity)<\/p>\n

101<\/sup>\u00a0Talmud, Sanhedrin. (1935). Soncino Edition. p.400.<\/p>\n

102<\/sup>\u00a0Simon, M. Trans. (1936). 57a Gittin. London. Soncino Press. p.261<\/p>\n

103<\/sup>\u00a0Jewish Encyclopedia. (1907). Balaam. p.469.<\/p>\n

104<\/sup>\u00a0Talmud, Sanhedrin. (1935). Soncino Edition. 5th footnote on p. 388.<\/p>\n

105<\/sup>\u00a0Funk And Wagnalls Jewish Encyclopedia. (1905). Min. p.594.<\/p>\n

106<\/sup>\u00a0Encyclopedia Judaica. (1978). Keter Publishing House, Jerusalem, Vol.7<\/p>\n

107<\/sup>\u00a0Talmud. (1935). Soncino Edition.<\/p>\n

108\u00a0<\/sup>Talmud, Sanhedrin (1935). Soncino Edition. p.388.<\/p>\n

109<\/sup>\u00a0Funk And Wagnalls Jewish Encyclopedia. (1907). Gentile. New York. p.617.<\/p>\n

110<\/sup>\u00a0Talmud. (1935). Baba Mezia. Soncino Edition. 114a-114b.<\/p>\n

111<\/sup>\u00a0Funk And Wagnalls Jewish Encyclopedia. (1907). Gentile. New York. p.621.<\/p>\n

112<\/sup>\u00a0Talmud, Sanhedrin (1935). Soncino Edition. 58b. p.398.<\/p>\n

113<\/sup>\u00a0Talmud, Baba Kamma. (1935). Soncino Edition. p.211.<\/p>\n

114<\/sup>\u00a0Talmud, Baba Kamma. (1935). Soncino Edition. p.666.<\/p>\n

115<\/sup>\u00a0Talmud, Sanhedrin (1935). Soncino Edition. 76a. p.470.<\/p>\n

116<\/sup>\u00a0Talmud, Sanhedrin (1935). Soncino Edition. 57a. p.388.<\/p>\n

117<\/sup>\u00a0Talmud, Baba Kamma. (1935). Soncino Edition. 37b.<\/p>\n

118<\/sup>\u00a0Talmud, Baba Kamma. (1935). Soncino Edition. p.664-665.<\/p>\n

119\u00a0<\/sup>Talmud, Yebamoth. (1936). Soncino Edition. 98a.<\/p>\n

120<\/sup>\u00a0Talmud, Abodah Zarah. (1935). Soncino Edition. 22a-b.<\/p>\n

121<\/sup>\u00a0Talmud, Abodah Zarah. (1935). Soncino Edition. 67b.<\/p>\n

122<\/sup>\u00a0Funk And Wagnalls Jewish Encyclopedia. (1907). Gentile: Discrimination Against Gentiles. p.617-621.<\/p>\n

123<\/sup>\u00a0Funk And Wagnalls Jewish Encyclopedia. (1907). Gentile. New York. p.617.<\/p>\n

124<\/sup>\u00a0Talmud, Sanhedrin (1935). Soncino Edition. 105a-b. p.717.<\/p>\n

125<\/sup>\u00a0Talmud, Sanhedrin (1935). Soncino Edition. 105a-b. p.726.<\/p>\n

126<\/sup>\u00a0RSV John 8:13T<\/p>\n

127<\/sup>\u00a0Luther, M. L. (1962).The Jews And Their Lies. Chicago. Christian Press
\nTranslated From The Erlangen And Weimar German Editions. (1483-1546). Works. 1883 D. Martin Luthers Werke; Kritische Gesammtausgabe. Weimar, H. Buhlau, (1883-1985).<\/p>\n

128<\/sup>\u00a0Random House Websters Unabridged Electronic Dictionary. (1996). \u201cPurim.\u201d<\/p>\n

129<\/sup>\u00a0Holiday Observances (1997). Jewish Art In Context.<\/p>\n

130<\/sup>\u00a0Goldwasser, Phillip. (1998). Bon Appetit. Hosted by the Jewish Communication Network on the Internet.<\/p>\n

131<\/sup>\u00a0Hess, Moses, (1958). 1812-1875. Rome And Jerusalem. Translated By Maurice J. Bloom. New York: Philosophical Library.<\/p>\n

132<\/sup>\u00a0Dubnow, S. (1906). Foundation Of National Judaism. Translated From Die Grundlagen Des Nationaljudentums. S.M. Dubnow. Berlin : Judischer Verlag.<\/p>\n

133<\/sup>\u00a0Menuhin, Moshe. (1965). The Decadence Of Judaism In Our Time. New York: Exposition Press.<\/p>\n

134<\/sup>\u00a0Menuhin, Moshe. (1965). The Decadence Of Judaism In Our Time. 482-483.<\/p>\n

135<\/sup>\u00a0Attack. (1976). Goldmann quoted in Zionism I: Theory. no.42. (Hillsboro. WV).<\/p>\n

136<\/sup>\u00a0Brandeis, L. at a speech before the Menorah Society at Columbia University.<\/p>\n

137<\/sup>\u00a0Herzl, T. (1967). The Jewish State: An Attempt At A Modern Solution Of The<\/p>\n

138<\/sup>\u00a0Wyman, David S. (1985). The Abandonment Of The Jews: America And The Holocaust, 1941-1945. Pantheon.<\/p>\n

139<\/sup>\u00a0Lazare, Bernard. (1967). Antisemitism: Its History And Causes; Translated From The French. London, Britons Publishing Co.<\/p>\n

140<\/sup>\u00a0Encyclopaedia Judaica. (1994). Decennial Book, 1983-1992 Events Of 1982-1992 Jerusalem : Encyclopaedia Judaica.<\/p>\n

141<\/sup>\u00a0De Mille, C. B. (1956). The Ten Commandments. Hollywood. Paramount.<\/p>\n

142<\/sup>\u00a0Spielberg, S. (1993). Schindler\u2019s List. Hollywood. Universal.<\/p>\n

143<\/sup>\u00a0Jewish Press. Brooklyn, NY.<\/p>\n

144<\/sup>\u00a0The Jewish Press. (1988). Feb. 19. 10A.<\/p>\n

145<\/sup>\u00a0The Jewish Press. (1988). Feb. 19. 8C.<\/p>\n

146<\/sup>\u00a0Bermant, C. (1991). Some Carefully And Carelessly Chosen Words, Jewish Chronicle. May 17.<\/p>\n

147<\/sup>\u00a0New Republic. (1992). May.<\/p>\n

148<\/sup>\u00a0Who\u2019s Who In World Jewry. (1965). New York : Pitman Pub. Corp.<\/p>\n

149<\/sup>\u00a0Who\u2019s Who In American Jewry. (1927-).<\/p>\n

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Link :<\/h3>\n

http:\/\/davidduke.com\/the-roots-of-jewish-supremacism\/<\/a><\/p>\n

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