{"id":1971,"date":"2024-10-09T07:33:33","date_gmt":"2024-10-09T07:33:33","guid":{"rendered":"https:\/\/natharatmouchrika.net\/home\/?p=1971"},"modified":"2024-10-09T15:31:11","modified_gmt":"2024-10-09T15:31:11","slug":"uzbekistan","status":"publish","type":"post","link":"https:\/\/natharatmouchrika.net\/home\/?p=1971","title":{"rendered":"Uzbekistan"},"content":{"rendered":"

Turkic Khaganate<\/p>\n

In 563\u2013567, the territory of modern Uzbekistan became part of the\u00a0Turkic Khaganate<\/a>.[<\/span>7]<\/span><\/a><\/sup>\u00a0In 630 and 658, the Eastern and Western Turkic Khaganate were conquered by the\u00a0Tang Dynasty<\/a>\u00a0of China.<\/p>\n

During the era of the\u00a0Western Turkic Khaganate<\/a>\u00a0(603-658), the political influence of the Turks in Sogd increased. The process of settling the Turks in the oases of Central Asia led to the development of the ancient Turkic writing and monetary relations. Some Turkic rulers of\u00a0Bukhara<\/a>,\u00a0Chach<\/a>\u00a0and Fergana issued their own coins.[<\/span>8]<\/span><\/a><\/sup>[<\/span>9]<\/span><\/a><\/sup>\u00a0Part of the Bukhara Turks adopted Christianity. The Turks from other regions adopted Buddhism and Zoroastrianism. The first steps for the official introduction of Buddhism into the religious practice of the Turks were made by\u00a0Mukan Ka\u011fan<\/a>\u00a0(553-572). However, only\u00a0Taspar Ka\u011fan<\/a>\u00a0(572-580) gave the Buddhist mission a scope that could provide the followers of this religion with cultural and political priority in the Kagan headquarters.[<\/span>10]<\/span><\/a><\/sup>\u00a0Most of the Turkic population retained their religion. The sources mention the following Turkic deities:\u00a0Tengri<\/a>\u00a0(Sky),\u00a0Umay<\/a>\u00a0(Mother Goddess),\u00a0Yer-sub<\/a>\u00a0(Earth-Water) and Erklig (Lord of Hell), among which Tengri, the ruler of the Upper World, held a dominant position.[<\/span>11]<\/span><\/a><\/sup><\/p>\n

Early Islamic period<\/p>\n

The\u00a0conquest of Central Asia<\/a>\u00a0by Muslim\u00a0Arabs<\/a>, which was completed in the eighth century AD, brought to the region a new religion that continues to be dominant. The Arabs first invaded Transoxiana in the middle of the seventh century through sporadic raids during their conquest of Persia. Available sources on the Arab conquest suggest that the Soghdians and other Iranian peoples of Central Asia were unable to defend their land against the Arabs because of internal divisions and the lack of strong indigenous leadership. The Arabs, on the other hand, were led by a brilliant general,\u00a0Qutaybah ibn Muslim<\/a>, and were also highly motivated by the desire to spread\u00a0their new faith<\/a>\u00a0(the official beginning of which was in AD 622). Because of these factors, the population of Transoxiana was easily subdued. The new religion brought by the Arabs spread gradually into the region. The native religious identities, which in some respects were already being displaced by Persian influences before the Arabs arrived, were further displaced in the ensuing centuries. Nevertheless, the destiny of Central Asia as an Islamic region was firmly established by the Arab victory over the Chinese armies in 750 in a\u00a0battle<\/a>\u00a0at the\u00a0Talas River<\/a>.[<\/span>12]<\/span><\/a><\/sup>[full citation needed<\/span><\/a><\/i>]<\/sup><\/p>\n

Despite brief Arab rule, Central Asia successfully retained much of its Iranian characteristic, remaining an important center of culture and trade for centuries after the adoption of the new religion. Transoxiana continued to be an important political player in regional affairs, as it had been under various Persian dynasties. In fact, the\u00a0Abbasid Caliphate<\/a>, which ruled the Arab world for five centuries beginning in 750, was established thanks in great part to assistance from Central Asian supporters in their struggle against the then-ruling\u00a0Umayyad Caliphate<\/a>.[<\/span>12]<\/span><\/a><\/sup><\/p>\n

During the height of the Abbasid Caliphate in the eighth and the ninth centuries, Central Asia and Transoxiana experienced a truly golden age. Bukhara became one of the lea<\/p>\n

leading centers of learning, culture, and art in the Muslim world, its magnificence rivaling contemporaneous cultural centers such as Baghdad<\/a>,\u00a0Cairo<\/a>, and\u00a0Cordoba<\/a>. Some of the greatest historians, scientists, and geographers in the history of Islamic culture were natives of the region including\u00a0al-Bukhari<\/a>,\u00a0Al-Tirmidhi<\/a>,\u00a0al Khwarizmi<\/a>,\u00a0al-Biruni<\/a>,\u00a0Avicenna<\/a>\u00a0and\u00a0Omar Khayyam<\/a>.[<\/span>12]<\/span><\/a><\/sup><\/p>\n

As the Abbasid Caliphate began to weaken and local Islamic Iranian states emerged as the rulers of Iran and Central Asia, the\u00a0Persian language<\/a>\u00a0continued its preeminent role in the region as the language of literature and government. The rulers of the eastern section of Iran and of Transoxiana were Persians. Under the\u00a0Samanids<\/a>\u00a0and the\u00a0Buyids<\/a>, the rich Perso-Islamic culture of Transoxiana continued to flourish.[<\/span>12]<\/span><\/a><\/sup><\/p>\n

    \n
  1. Klyashtornyy S.G., Savinov D.G. Stepnyye imperii drevney Yevrazii. SPb.: Filologicheskiy fakul’tet Sankt Petersburg, 2005<\/span><\/li>\n
  2. ^<\/a><\/b><\/span>\u00a0Smirnova O. I., Svodnyy katalog sogdiyskikh monet. Moscow, 1981, p.59.<\/span><\/li>\n
  3. ^<\/a><\/b><\/span>\u00a0Baratova L.S. Drevnetyurkskiye monety Sredney Azii VI-IX vv. (tipologiya, ikonografiya, istoricheskaya interpretatsiya). Avtoref. diss. kand. ist. nauk. Tashkent, 1995.<\/span><\/li>\n
  4. ^<\/a><\/b><\/span>\u00a0Klyashtornyy S.G., Livshits V.A. Sogdiyskaya nadpis’ iz Buguta. \/\/ Strany i narody Vostoka. issue 10. Moscow, 1971, pp. 132-133<\/span><\/li>\n
  5. ^<\/a><\/b><\/span>\u00a0Stebleva I.V. K rekonstruktsii drevnetyurkskoy religiozno-mifologicheskoy sistemy. \/\/ Tyurklogicheskiy sbornik 1971 goda.- Moskva, 1972, p. 213-214<\/span><\/li>\n
  6. ^\u00a0Jump up to:<\/span>a<\/b><\/i><\/sup><\/a>\u00a0b<\/b><\/i><\/sup><\/a>\u00a0c<\/b><\/i><\/sup><\/a>\u00a0d<\/b><\/i><\/sup><\/a><\/span>\u00a0Lubin, Nancy. “Early Islamic period”. In Curtis. Link : https:\/\/en.wikipedia.org\/wiki\/History_of_Uzbekistan<\/span><\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

    Turkic Khaganate In 563\u2013567, the territory of modern Uzbekistan became part of the\u00a0Turkic Khaganate.[7]\u00a0In 630 and 658, the Eastern and Western Turkic Khaganate were conquered by the\u00a0Tang Dynasty\u00a0of China. During the era of the\u00a0Western Turkic Khaganate\u00a0(603-658), the political influence of the Turks in Sogd increased. The process of settling the Turks in the oases of …<\/p>\n","protected":false},"author":1,"featured_media":1972,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[48],"tags":[],"class_list":["post-1971","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-history"],"yoast_head":"\nUzbekistan - \u0645\u0648\u0642\u0639 \u0646\u0638\u0631\u0627\u062a \u0645\u0634\u0631\u0642\u0629<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/natharatmouchrika.net\/home\/?p=1971\" \/>\n<meta property=\"og:locale\" content=\"ar_AR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Uzbekistan\" \/>\n<meta property=\"og:description\" content=\"Turkic Khaganate In 563\u2013567, the territory of modern Uzbekistan became part of the\u00a0Turkic Khaganate.[7]\u00a0In 630 and 658, the Eastern and Western Turkic Khaganate were conquered by the\u00a0Tang Dynasty\u00a0of China. 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