:Extract from the book of Mr David Duke :

"Jewish Supremacism"My  awakening to the Jewish questions

“When I first read extensive sections of the Talmud, even with the Jewish published translations in front of me, I did not want to believe they were authentic.

I approached another Jewish acquaintance, Mark Cohen, and gave him a page of these quotations. He seemed equally upset by them. By the look on his face, I knew instantly that he was completely unfamiliar (and unsympathetic) with this Talmudic writ. He offered to ask his rabbi about their authenticity. The rabbi confirmed that the quotations were genuine but claimed that those views were not currently held by most Jews of today.

I willingly believed this, and I still believe it is true of the average Jew. At the same time, however, knowing that such passages existed helped me to understand why there has been so much anti-Jewish sentiment over the centuries.”

Powerful and enigmatic, intelligent and creative, idealistic on the one hand and materialistic on the other, the Jewish people have always fascinated me. Few teenagers growing up in the middle 1960s, as I did, could have avoided acquiring a positive image of Israel and the Jewish people. Because of my years of Sunday school, my perception of the Jews was even more idealized than most. I was 11 years old when I saw the classic movie, Exodus.80 It made such an enduring impression on me that for a few months its beautiful theme song became my favorite, one that I would often hum or sing.

I remember an episode of embarrassment when my sister and her teenage friends stumbled upon me loudly singing the stirring words, “This land is mine, God gave this land to me.” Heroic Israel inspired me. It was as if the Israelites of the Bible had transported themselves to modern times to live out their Old Testament adventures again. The televised image of Israel strongly reinforced my acceptance of the idea that Gentile intolerance had caused every historical conflict with Jews.

After I had discovered the extensive Jewish leadership of early Communism, which I had hoped was an uncharacteristic blight on Jewish history, I began to ask questions one dared not ask in polite society about this interesting people and religion. I had read about the many persecutions of the Jews throughout history, including their great suffering now called the Holocaust (in the mid-60s that term had not yet been appropriated by the Jews to apply exclusively to their sufferings during the Second World War — holocaust merely means, as it always has, large scale destruction, especially by fire).

Mark Twain wrote, “Every nation hates each other, but they all hate the Jew.” Somehow I found the impertinence to ask why. In a historical context, almost every major nation of Europe had expelled them in the past, some repeatedly, after renewed waves of Jewish immigration. What was it, I wondered, about the Jewish people, that inspired such hatred?

Normally, when we study historical conflicts between nations or peoples, we do it dispassionately. For instance, in examining any war from long ago, we list as objectively as possible, the grievances and rationales of the opposing sides. When studying the War for Southern Independence, every American school child learns the Southern arguments for secession and the Northern arguments for forced union. In contrast, when studying the many historical disputes between the Jewish people and others, only the Jewish point of view is acceptable.

In early 1995, Congressman Newt Gingrich, Speaker of the House, fired his newly appointed congressional librarian, Christina Jeffrey.⁸¹

He fired her for having once suggested that history students, when studying the Holocaust, should also study the German point of view on the subject. She was fired in spite of her high standing in her profession and notwithstanding her long and cozy relations with the powerful Jewish ADL (Anti-Defamation League of B’nai B’rith). The very suggestion that there could be another side to any issue affecting Jews is decried as “anti-Semitic.” In both the entertainment and news media, the only permissible opinion is that Jews are always innocent victims persecuted by intolerant Christians and other “anti-Semites.” Maybe they were always innocent, and all the other peoples of the world were always unjust, I thought. But they weren’t so innocent in the Russian Revolution. I realized I could not evaluate the issue fairly until I had read about both sides.

Are Jews a Race?…They Certainly Think So!

One of the first things I discovered that is that while Gentiles who call the Jews a “race” are condemned, Jewish leaders have for centuries routinely called themselves a race. The leader of American Jewry in the 1930s, Rabbi Stephen F. Wise, said it succinctly in this dramatic statement,

“Hitler was right in one thing. He calls the Jewish people a race and we are a race.”⁸²

Right up to the present day, there are many statements illustrating how Jewish leaders matter-of-factly view themselves not just as a religion, but as an identifiable race, genetically distinguishable from other peoples.

The former Israeli Prime minister, Benjamin Netanyahu, speaking to Jewish group in southern California said:

“If Israel had not come into existence after World War II then I am certain the Jewish race wouldn’t have survived…I stand before you and say you must strengthen your commitment to Israel.”⁸³

An editorial entitled “Some Other Race” in the New York weekly Forward (A very prestigious Jewish publication) urges Jews to list themselves on the U.S. Government census form as arace. It goes on to suggest: “… On question eight [of the form, which asks about race], you might consider doing what more than one member of our redaktzia [editorial staff] has done: checking the box ‘some other race’ and writing in the word ‘Jew’.”⁸⁴

Charles Bronfman, a main sponsor of the $210 million “Birthright Israel,” an organization specifically committed to preventing inter-marriage between Jews and Gentiles, expressed the need to preserve

the Jewish genetic character as expressed in the Jewish DNA. Bronfman is brother of Edgar Bronfman, Sr., president of the World Jewish Congress. He said,

“…you’re losing a lot — losing the kind of feeling you have when you know [that] throughout the world there are people who somehow or other have the same kind of DNA that you have.”⁸⁵

Imagine for a moment if President George Bush would speak to a group of White college students and tell them how great it is for them know that others in the world share their White DNA, and that they should not lose it by intermarrying with other races. Bush could live to 100 years old and still never live down a remark like that!

During his campaign for President in 2000, Bush spoke before dozens of Jewish organizations and Synagogues that oppose inter-marriage between Jews and non-Jews. The media only had praise for those appearances. In contrast, Bush faced universal criticism by the Jewish media by simply speaking at a conservative Christian university (Bob Jones University) that quietly opposes racial intermarriage. After the media unleashed a storm of criticism, Bush had to quickly apologize and then passionately condemn Bob Jones University for its position. Of course, within a few days, Bush was again speaking before many Jewish groups that stridently oppose intermarriage, yet no one in the media dared object to these appearances, or to even point out this blatant double standard.

Judaism Views the Bible as Racial Supremacism

Looking for answers to the Jewish view on race, I returned to where I had first learned my respect for the Jews: in the Holy Bible. I went back and reread the Old Testament, paying close attention to the relationships between Jews and non-Jews. In contrast to the universalism of the New Testament, the Old Testament is extremely ethnocentric. It repeatedly identifies the Israelites as a “special people,” or a “Chosen People,” and it painstakingly traces the genealogical descent of the Children of Israel. Many thought-provoking passages forbid the intermarriage of Jews and other tribes. In the book of Exodus, Moses responds to Israelites who had sexual relations with Moabite women by ordering that the Moabites be executed. In Ezra, God commanded those who married non-Israelites to cast off their wives and even the children of such unions.⁸⁶ Some of the bloodiest writings I have ever read detailed the Jewish people’s annihilation of their tribal enemies.

The massacres of Canaanites, Jacobites, Philistines, Egyptians, and dozens of other peoples are gruesomely recorded in the Bible. In today’s terminology, we describe the slaughter of entire peoples as genocide. Old Testament Jews spared neither men, women, children

or even the animals and pets of their enemies.⁸⁷ The following are just a few among dozens of similar passages found in the Old Testament:

And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword . . . (Joshua 6:21)⁸⁸

Then Horam, king of Gezer, came to help Lachish; and Joshua smote him and all his people, until he had left him none remaining.

And they took Eglon, and smote it with the edge of the sword, and all the souls that were therein. (Joshua 10:32-34)⁸⁹

And they took Hebron, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and the souls that were therein; he left none remaining. (Joshua 10:37)⁹⁰

For the indignation of the Lord is upon all nations, and His fury upon all their armies: he hath utterly destroyed them, He hath delivered them to the slaughter.

Their slain also shall be cast out, and their stink shall come up out of their carcasses, and the mountains shall be melted in their blood. (Isaiah 34:2-3)⁹¹

But in the cities of these peoples that the Lord your God gives you for an inheritance, you shall save alive nothing that breathes, (Deuteronomy 20:16)⁹²

As a Christian, I could not explain what appeared to be celebrations of genocide. I acknowledged that God is unfathomable and unknowable. However, I could not help but have sympathy for those who where massacred, including thousands of innocent men, women and children. It is easy to imagine how the few who survived those bloody, merciless massacres felt about the “Jews.” Of course, the Jews were not unique in their pursuit of ethnic cleansing; many other early peoples had committed genocide on their enemies.

With the coming of Jesus Christ and his advocacy of love and kindness as recorded in the New Testament, the Old Testament advocacy and record of genocide is little recollected by modern churches. When a modern Christian stumbles across passages of the Old Testament condoning genocide, he usually dismisses them as the sad happenings of a remote biblical era, one now mitigated with the New Covenant of love that Christ brings to those who accept his message.

The Israelite record on racial integrity and supremacy is quite clear:

Neither shall thou make marriages with them; their daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. (Deuteronomy 7:2-3)⁹³

. . . For thou art a holy people unto the Lord Thy God: the Lord Thy God has chosen thee to a special people unto himself, above all people that are on the face of the earth. (Deuteronomy 7:6)⁹⁴

Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever, that ye may be strong and eat of the good of the land, and leave it for an inheritance to your children for ever. (Ezra 9:12)⁹⁵

Members of racial groups might argue about their comparative history, or abilities, or spirituality. But to suggest that God favors one people over all others — even to the point of advocating and condoning genocide to make way for the “Chosen”? Certainly, that must be the apex of racial supremacy.

Modern Christianity deals with the ethnocentric and genocidal parts of the Old Testament by focusing on the loving aspects of the New Testament. One example is the way that Jesus Christ reversed Old Testament law such as “An eye for an eye and a tooth for a tooth,” to “turn the other cheek.” The Jewish religion, however, had no comparable figure in its history to moderate the extreme ethnocentrism of the Old Testament. Perhaps the Jewish teacher who offered the greatest moderation toward Gentiles was Maimonides, considered by most Jews as the foremost figure of European Judaism. Even Maimonides decreed that Jewish physicians should not save the life of a Christian unless not saving him would “cause the spread of hostility against the Jews.”⁹⁶

The early spread of Christianity by the Apostle Paul encouraged Christians to become more tolerant of different ethnic groups. Paul himself was a Jewish Pharisee who converted to Christianity and preached much of his life to Gentiles of diverse nationalities. The Christian faith had intolerance for other beliefs and other Gods, but no bias against other tribes. Evangelists of the ancient world themselves came from assorted peoples and preached across the known world. Of course, Christians could and often did harbor xenophobic tendencies, but their nationalistic or ethnocentric attitudes found their origins in their own cultures, not in the teachings of the New Testament. The book of Galatians makes the point quite well that the chosen people, “neither Jew or Greek,” are now those who accept the salvation of Jesus Christ.⁹⁷ Salvation in the ancient world became based upon acceptance of faith, not simply on blood.

The Jewish religion had an evolution quite different from that of early Christianity. The Jewish people and their religion were entwined. Belief in God was necessary to preserve the tribe as much as preserving the tribe was important to safeguarding the religion. However, according to the Zionist State of Israel, race is far more

important than religious belief. A prospective immigrant does not have to practice or believe in Judaism to immigrate to Israel; in fact he can be an outspoken atheist and Communist. He must only prove Jewish descent. Protection of the ethnic identity of the Jewish people became the main reason for Judaism’s existence.

In the Middle East (and later throughout the world) the Jews mingled with many peoples, and yet they preserved their heritage and their essential customs. They are the only ethnic minority in Western nations that has not assimilated after thousands of years. In Babylon, they lived under slavery and then under domination for hundreds of years and developed a code that enabled them not only to survive, but to prosper while living as a minority in an alien society. When they emerged from their Babylonian sojourn, they were stronger, more organized, and more ethnocentric than ever before.

Link : http://davidduke.com/the-roots-of-jewish-supremacism/